(Paris 1848 - Atuona (Hiva Oa) 1903)
The Head of a Breton Woman
A study of legs in pencil on the verso.
Inscribed Fran 2627 and numbered 70 on the verso.
268 x 199 mm. (10 1/2 x 7 3/4 in.)
The woman in this drawing is wearing a Breton headdress typical of the women of Pont-Aven, also seen in a comparable pastel drawing of the heads of two Breton women of the same date, dedicated by Gauguin to Maxime Maufra, in the collection of the Musée de Pont-Aven. As Gauguin wrote to Van Gogh of the Breton costume: ‘The dress is also almost symbolic, influenced by the superstitions of Catholicism. Look at the bodices, shaped like a cross at the back, and the black kerchiefs with which the women cover their heads, like so many nuns. It makes their faces look almost Asian, yellow, triangular and severe...’ The headdress worn by the woman in this drawing would appear to be a flat Breton working cap, of the sort worn under a more elaborate white coiffe. A very similar Breton cap is seen in an etching of a Nude Woman with her Hands Behind her Head by the Pont-Aven artist Armand Seguin, executed in 1892 and published three years later.
The model for this watercolour may be tentatively proposed as one of two Breton women who appear in earlier works by Gauguin. The facial features - in particular the high, prominent forehead and full lips - of the woman in this drawing are quite similar to those of a woman from Pont-Aven who is known to have posed several times for Gauguin, as well as for other artists, including Paul Serusier and Charles Laval. She appears in a small canvas Portrait of a Pont-Avennoise (perhaps Marie Louarn) by Gauguin of c.1888, and is possibly to be identified with one Marie Louarn (or Louarin), who was apparently the only woman in Pont-Aven willing to pose nude for Gauguin, although she always insisted on keeping her coiffe on her head. She is also likely to have been the model for two gouache drawings by Gauguin of a semi-nude Breton woman, one in the Van Gogh Museum in Amsterdam and the other in the collection of Jean Bonna in Geneva, which are in turn related to the painting In the Hay (The Pigs) of November 1888. Louarn is, however, said to have given up modelling and to have become a prostitute by 1892, two years before the presumed date of this watercolour.
Another possibility is a Breton woman who posed for a small painting by Gauguin also painted six years earlier, in 1888; Portrait, Presumed to be Marie Lagadu. Marie Lagadu (Marie ‘Black Eyes’) is thought to have been a serving girl at the pension Gloanec in Pont-Aven, where Gauguin stayed in 1894.
The present sheet was part of the substantial collection of paintings, drawings and prints by Gauguin belonging to expatriate Spanish sculptor and ceramicist Francesco (Paco) Durrio (1868-1940), who lived in Paris. Durrio met Gauguin in 1886 and became a devoted friend, particularly during the latter’s stay in Paris from 1893 to 1895, after his first trip to Tahiti. The two shared a workshop in Paris, and had many of the same interests; Gauguin even invited Durrio to accompany him back to Tahiti, although he declined the opportunity. Before Gauguin departed on his second journey to the South Seas in 1895, he entrusted Durrio with a large and important group of his paintings and drawings, to which he added several works sent from the tropics. After Gauguin’s death, Durrio became one of his foremost champions and disciples, lending works by the master from his collection to various exhibitions in Spain and France - notably the retrospective exhibition of Gauguin’s oeuvre at the Salon d’Automne of 1906 - and introducing his work to fellow Spaniards in Paris, notably the young Pablo Picasso. Although Durrio tried to keep his collection of works by Gauguin intact, as the painter had wished, financial need forced him to sell much of the group in the 1930s.
For Paul Gauguin, near the end of his career, the practice of drawing seems to have been an intensely personal and private act, quite apart from his relative isolation in the South Seas. In his correspondence, he frequently referred to his drawings as ‘documents’, and kept many of the studies he made during his first trip to Tahiti to use as a stock of motifs for his paintings. Furthermore, he appears not to have intended his drawings to be sold or shown to others. As he wrote in 1903, shortly before his death, ‘A critic at my house sees some paintings. Breathing heavily, he asks for my drawings. My drawings? Never! They are my letters, my secrets.’
Gauguin was not, however, a prolific draughtsman, and excluding sketchbook pages, less than a hundred independent drawings survive from a career that lasted less than thirty years. While a number of drawings may have been lost or destroyed, particularly towards the end of his career when he was living in French Polynesia, it seems that, on the whole, Gauguin’s working method laid less emphasis on preparatory drawings than was the case for many of his contemporaries.
Sir John Clermont Witt, London
His posthumous sale, London, Sotheby’s, 19 February 1987, lot 362
Jan Krugier and Marie-Anne Poniatowski, Geneva.